During the 1970’s it was fashionable in certain Christian circles
to attempt to give natural cause explanations to selected miracles of
God. Besides going against nearly 2,000 years of Church Sacred
Tradition, these “enlightened” explanations actually contradict
Scripture. Surprisingly, one attempt that still lingers today is the
re-telling of the miracle of the multiplication of the loaves and
fishes. This theory (in various forms) basically says that the
crowds secretly hoarded food for themselves and when Jesus offered to
share the five loaves and two fish with such a large gathering
everyone was so moved that they miraculously shared their own food,
such that collecting twelve baskets of leftovers was a non-event.
While sharing is certainly an act of Christian charity, it’s hardly
a miraculous event. The story re-tellers have ignored the rest of
Scripture and in the process negated the actual multiplication
miracle and more importantly its foreshadowing of the Eucharist.
Think about it. If the Jewish crowds typically carried their own
food, would Jesus and the Apostles (also Jews) be unaware of that
fact, especially since in the gospel accounts (Matt. 14, Mark 6, Luke
9, and John 6) there is talk about buying food and/or dismissing the
crowds to go get their own?
After the meal, John 6:13 even says
“they gathered them up and filled twelve baskets with fragments
from the five barley loaves,” and in John 6:26, “you have
eaten your fill of the loaves.” Not a word about the pasta
salad or falafel that the re-tellers would have you believe the
crowds possessed and “miraculously” shared!
Consider also some OT accounts of food multiplication. In 1 Kings
17:12-16 God provided for the widow of Zarephath with just one jar of
flour and one jug of oil for a year at Elijah’s direction. In a
more direct parallel, 2 Kings 4:42-44 tells of Elisha’s servant not
expecting him to be able to feed 100 men with 20 barley loaves, yet
he did and still had some left over.
Miracles are miracles because their cause cannot be discerned. Rather than
trying to explain them away, an effort that is counterproductive to
understanding our faith and directly challenges Church teaching, we
need to see their purpose and marvel at the fact that indeed with God
all things are possible.
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