Whenever you read or
hear, "You shall not bear false witness against your neighbor",
realize that this statement is not reserved just for courtroom drama,
where the threat of perjury hangs over the violator. What we term
gossip also has application under this 8th commandment.
Although the Catechism doesn't use that specific term, paragraphs
2475-2479 warn us of certain offenses against truth. Since Jesus is
the Way, the Truth, and the Life, these sins then are personal
offenses against Him, and require reparation.
One type of gossip,
detraction, involves disclosing someone's supposed faults and
failings (without objectively valid reasons) to persons who did not
know them. Another type, calumny, also known as slander, is the
harming of someone's reputation by making misrepresentations and/or
remarks contrary to the truth, whether deliberate or not. Both are
types of gossip that offend against the virtues of justice and
charity as well. As paragraph 2507 tells us, "Respect for the
reputation and honor of persons forbids all detraction and calumny in
word or attitude."
We should thus be encouraged to make prudent use
of social media communication and realize its immediate and
widespread effects and the fact that gossip is not limited to the
spoken word. It should also inspire us to guard against the subtle
portrayal of gossip as a completely acceptable practice, especially
as seen on reality television and in other influential areas of
"news" and entertainment.
The Epistle of
James tells us that the tongue is a restless evil, full of poison.
Rather than ridding ourselves of that poison, gossiping tends to
increase it's potency and at the same time foster an undesirable and
sinful habit. While gossip is often done thoughtlessly and without
prudent judgment, the writer of Sirach simply states, "Whoever
repeats gossip has no sense."
The evil results
of gossip cannot be controlled or undone. While it is also not proper
to listen to or encourage it, there are times when we are inadvertent
recipients, such as in a group setting, or when a friend may be
confiding in us or seeking a sympathetic ear. In that case we can
again rely on the wisdom of the OT and read in Sirach 19:10, "Let
whatever you hear die within you; rest assured it will not make you
burst."
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