The Catholic Church
teaches that all abortion is wrong (ref. paragraphs 2270-2275
of the Catechism), yet many sincere believers still have a
conflicting personal belief that it should be an option in the case
of rape. Why is that? Perhaps empathy for the victim (without regard
for the child) overrides their thought process. Let’s try to
remedy that.
Even though
conception occurs in less than one percent of rape cases, no woman
wants to bear a child under such traumatic circumstances. Consider,
however, that no one desires to live a life paralyzed as a result of
a traffic accident either, but it happens. There are many
life-changing situations in which we are required to overcome
enduring physical and emotional hurdles. Trust in the Lord must
be a primary focus.
A woman who is a victim of rape has to live with that particular
memory independent of anything else, including whether or not
a child is conceived. Adding to this burden the willful killing of a
resultant child is a futile attempt to wipe out an experience that
cannot be erased. Making the child a victim does not de-victimize
the woman.
A child conceived
by intent is not somehow more human than one conceived by rape. If
it’s wrong to kill the one, it’s also wrong to kill the other.
When human life is only valued based on intent or circumstance, then
it has no value for those who choose to rationalize it. Human
life is created in God’s image and has intrinsic value due to its
humanness, not just because it is wanted or was brought about in a
pleasant way. Genesis 9:5-6 tells us that those who participate in
destroying life are directly accountable to God.
If you harbor a
personal belief that there are certain conditions when abortion can
be justified, then you need to rethink the basis for your belief
and pray for guidance to understand God’s Word as faithfully
presented through the Catholic Church.
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